Saraswati Rajamani: Azad Hind Fauj Female Spies Saraswati Rajamani The Philanthropist Teen On the birth anniversary of one of India’s rare war heroines, Saraswati Rajamani, observed on the eleventh of January, we present a brief tale of her life. Year 1942. Rangoon, present-day Myanmar. In one of the wealthiest neighborhoods, stood a teenage girl, at...
यह ब्लॉग नेपाल के वंश-विरोधी जन-आक्रोश और भारत में उभरे “इंडो किड्स कथा-निर्माण” के अंतर को स्पष्ट करता है। जहाँ नेपाल में जनता ने राजनीतिक वंशों को चुनौती दी, वहीं भारत में अभिजात राजनीतिक संताने स्वयं को जन-असंतोष का नेतृत्वकर्ता दिखाने लगीं। यह विश्लेषण सत्ता, मीडिया और कथानक के गठजोड़ को उजागर करता है।
Modern education processes children but fails to form humans. This blog contrasts institutional schooling with the RSS shakha system, showing how authority, discipline, repetition, and structured pressure create resilient character. While schools abandon formative authority, shakhas preserve the master craftsman model that produces stability, responsibility, and civilizational continuity.
यह ब्लॉग इस्लामी सिद्धांतों के 1400 वर्षों के ऐतिहासिक व्यवहार का विश्लेषण करता है—रिद्दा युद्धों से लेकर लव जिहाद तक। यह दर्शाता है कि सिद्धांत, सत्ता और जनसंख्या रणनीतियाँ कैसे हिंदू सभ्यता को लक्ष्य बनाती रही हैं, और क्यों पवित्र सीमाओं का संरक्षण ऐतिहासिक रूप से अस्तित्व का प्रश्न रहा है।
This article examines How Nehru Portrayed Muhammad Ghori by analyzing the narrative techniques used to transform India’s most consequential military defeat into “historical progress.” By tracing linguistic minimization, symbolic erasure, and euphemistic framing, it explains how the civilizational rupture at Tarain was rendered historically weightless, shaping generations of misunderstanding about conquest, sovereignty, and long-term consequences.
The defeat of Prithviraj Chauhan at the Second Battle of Tarain in 1192 marked the most decisive rupture in Indian history, opening North India to centuries of Islamic rule. This article examines how Nehru’s portrayal of Muhammad Ghori reframed permanent conquest as civilizational transition, severing causation from consequence and erasing historical trauma.
This article examines the Buddhist Reservation Paradox—how Buddhists retain Scheduled Caste benefits while explicitly rejecting the Hindu framework that created those protections. By tracing constitutional amendments, Ambedkarite ideology, judicial patterns, and ethical principles of Dharma, it argues that reservation has become a right detached from responsibility, raising serious questions of equity, gratitude, and constitutional consistency.
यह लेख इस्लामी अधिकार विरोधाभास का विश्लेषण करता है, जहाँ व्यवहारिक दंड संरचनाएँ यह उजागर करती हैं कि पैग़ंबर मुहम्मद का संरक्षण ईश्वर की तुलना में अधिक कठोर और घातक है। क़ुरआनी आयतों, हदीसों और आधुनिक निंदा-विरोधी कानूनों के तुलनात्मक अध्ययन के माध्यम से यह ब्लॉग दिखाता है कि यह विरोधाभास वैचारिक नहीं, बल्कि विधिक और संरचनात्मक रूप से क्रियाशील है।
Bhava Pratyaya Videha Yogis represent inherited meditative capacity carried across lifetimes, granting effortless access to profound samadhi. Patanjali warns that such absorption—whether bliss-based or cosmic—remains within nature unless completed by viveka-khyāti. True liberation arises not from experience alone, but from discriminative wisdom that dissolves even subtle bondage.
This article explores how modern society abandoned its moral plumb line, leading to collapsing discipline, confused rights, and fractured families. Through Hindu principles of dharma, balanced reward–correction, and compassionate firmness, the piece explains why early guidance forms character and why false kindness creates long-term harm. A call to restore structure and rebuild human formation.
Rigveda 1.66.5-8 reveals Agni as strategic commander—eternal will incarnate, brilliant as golden chariots in battle, commanding like an army rushing to attack, operating with twin-force across present and future. These verses establish Vedic doctrine of organized defense under righteous leadership, completing the canonical triad with Indra's fortress-breaking and Maruts' shock-troops for civilizational protection.
The Rigvedic hymn 1.64 presents the Maruts as a unified storm-host embodying the protective power of ṛta. Far from mere poetic embellishment, traditional and modern commentaries show the Maruts functioning as guardians of order who remove obstacles, strengthen communities, support rightful authority, and provide the inner resilience needed for civilizational continuity and collective defense.
British rule in India was more than economic exploitation—it was cultural genocide. Through Macaulay’s education policy, caste codification, missionary propaganda, and historical distortion, the British dismantled India’s civilizational memory. This blog uncovers how they replaced Gurukuls with colonial schools, suppressed Ayurveda, and divided society—leaving a legacy of mental colonization that still lingers.
Britain’s Industrial Revolution didn’t emerge from innovation alone—it was bankrolled by India’s wealth. From Bengal’s Diwani revenues to opium trade and cotton extraction, British industry rose on Indian poverty. This blog exposes the $45 trillion drain that built modern Britain while deindustrializing Bharat—an economic heist masked as civilization.
The RSS Centenary Sankalp Patra outlines a Future Vision for the next century, balancing tradition and modernity. From institutional growth and social transformation to global leadership, diaspora roles, AI ethics, education, Ayurveda, and cultural revival, the roadmap emphasizes dharma-based life, harmony, and world welfare. It envisions India as a moral, cultural, and spiritual guide.
The RSS centenary Sankalp Patra reaffirms Vasudhaiva Kutumbakam: the whole world as one family. From spiritual roots in Sanatana Dharma to practical visions for peace, justice, environment, economy, and culture, this vision contrasts with Western globalization by emphasizing harmony, cooperation, and universal brotherhood. It is not dominance, but India’s civilizational duty of sharing.
Between 1765 and 1947, British rule caused twelve major famines that killed an estimated 30–60 million Indians. These were not natural calamities but deliberate policy outcomes—tax rigidity, grain exports, and racist governance that turned droughts into genocides. The blog exposes how colonial profit replaced compassion, making famine Britain’s deadliest legacy in India.
The blog From Planning to Reality: Practical Implementation explores how the Rashtriya Swayamsevak Sangh translates resolutions into action. It covers branch expansion, training, leadership development, institutional building, harmony, and technology, showing how clarity, discipline, and evaluation transform vision into tangible social change. This journey reflects the Sangh’s century-long experience of turning commitments into reality.
Britain’s colonial conquest of India was not only political but civilizational. Millions in wealth, sacred art, and knowledge were stripped from Bharat—Tipu Sultan’s treasures, Amaravati Marbles, Kohinoor Diamond, and ancient manuscripts now fill British museums. This plunder erased India’s cultural memory and redefined its heritage as imperial trophies—a crime whose echoes still resonate today.
Modern challenges span from information wars and judicial bias to environmental crises and cultural disintegration. The RSS centenary declaration reaffirms that solutions must rest on dharmic strength and national unity. By combining adaptation, innovation, and cooperation, Bharat can move from struggle to solution while offering the world a vision of harmony and resilience.